Didache c. 100 ADDidache 16.1
Watch over your life. Let your lamps not go out, nor your loins be ungirded, but be ready; for you do not know the hour in which our Lord is coming.
The church manual's last chapter, on the signs of the end.
Question 77 · The last things
Didache c. 100Unknown
The earliest manual simply says: be ready, for you do not know the hour. 1
Hippolytus of Rome c. 204 · Lactantius c. 310 · Cyprian of Carthage c. 252Near, calculable
Some reckoned the time. A "world week" of six thousand years was common: Hippolytus put the end about AD 500, Lactantius about two hundred years after his day. Cyprian saw the world grown old. 234
Augustine of Hippo c. 426Unknown
Augustine rejected all date-setting: "it is not for us to know the times". 5
Scroll through the centuries, or tap a dot. J K move between witnesses.
Didache c. 100 ADDidache 16.1
Watch over your life. Let your lamps not go out, nor your loins be ungirded, but be ready; for you do not know the hour in which our Lord is coming.
The church manual's last chapter, on the signs of the end.
Hippolytus of Rome c. 170–c. 235 ADCommentary on Daniel 4.23–24
But someone will surely say: How will you prove to me that the Savior was born in the five thousand five hundredth year? ... [the ark's measure of five and a half cubits] shows the five thousand five hundred years.
Hippolytus dates Christ's birth to year 5500 of the world, so the six thousand years end about AD 500. He did it to calm those who said the end was at hand.
Cyprian of Carthage c. 200–258 ADTo Demetrianus 3
You must know first of all that the world has now grown old. It does not stand in the strength it once had, nor is it as vigorous and robust as before. Even if we were silent and brought no proofs from the holy Scriptures, the world itself now says so, and bears witness to its decline by the failing of things.
A pagan blamed Christians for plague and war. Cyprian answers that the world is in its old age.
Lactantius c. 250–c. 325 ADDivine Institutes 7.14.9–10
Since all God's works were finished in six days, the world must remain in this state for six ages, that is, six thousand years. For the great day of God is bounded by a cycle of a thousand years, as the prophet shows, who says: "Before your eyes, Lord, a thousand years are as one day."
Lactantius reckoned that about two hundred years remained (7.25).
Augustine of Hippo 354–430 ADCity of God 18.53.1
Here the question is usually asked: When will this be? Quite out of place. For if it profited us to know, from whom better would it have been told than from God himself, our teacher, when the disciples asked him? ... It is in vain, then, that we try to count and fix the years left to this world, since we hear from the mouth of Truth that it is not for us to know. Yet some have said four hundred, some five hundred, some even a thousand years from the Lord's ascension to his last coming. ... He who says "It is not for you to know the times" loosens the fingers of all who calculate about this, and tells them to rest.
Augustine's answer to every date-setter, ancient and modern.
These writers also matter for this question. Their texts will join the timeline above once they are translated.
A bishop who expected the end soon, and Augustine's reply.
Every early quote was read in its Greek or Latin and translated for this page by Claude (Opus 5.5) on 13 October 2026. Each line names the printed edition it was read from. A quote marked indirect does not state the answer outright; read its note. A writer's silence is never counted as an answer.